The Lord is compassionate and gracious,
slow to anger, abounding in love.
He will not always accuse,
nor will He harbor His anger forever;
He does not treat us as our sins deserve
or repay us according to our iniquities.
For as high as the heavens are above the earth,
so great is His love for those who fear him;
as far as the east is from the west,
so far has He removed our transgressions from us.
My wife, Kathryn, returned from her day-long, business trip to West Palm Beach last night, Monday. Sunday previously, she had just returned from a four-day, business trip to Dallas. She loves her work. She is dedicated. Her immutable allegiance to what she “ought’ to do is immeasurable. She has the same dedication to her Lord, Jesus Christ, and her ministry work in the Catholic Church.
Last night, I filled her in on the latest, rising scandal in the Church; the assertion that Pope Francis was well aware of the horrific, disgusting behavior of Cardinal Theodore Edgar McCarrick since at least 2013, and that Francis choose to protect and promote Cardinal McCarrick within the Church during that time to near-present. They (meaning a very unusual collection of individuals and groups) want the Pope’s head on a platter. Continue reading The Innocents
I found myself in some redundant dismay in finding that an influential, syndicated columnist, professor at Georgetown University, and a senior fellow at the Brookings Institution, E. J. Dionne (I assume a Catholic?), has apparently little knowledge of what drives man to sin. Oops! He’s in Wikipedia too, and the credentialed salutations of his experiences are lengthy. All the better, as with this immense resume he is so much better the perfect illustration of the difficulty in recognizing and understanding moral blindness. (I mean, if everyone of substance is blind to moral responsibility, how would you know it?) Continue reading The Real Apple
I happened upon a blog post during a recent and rare trip to New Advent; a Catholic site with an amazing assortment of subject matter and an archive of wonder. I say “rare” only in that I do grow tired of its futile emancipation of things incredibly shallow in nature. I can read only so many times, “9 Reasons Why Pope Francis Likes Vegetables”, before I want to throw up my vegetables.
Anyways, having gone through the Catholic RCIA program in 2013, that’s the Rite of Christian Initiation for all of you non-Catholics, I found this post of good interest. I’d have to say in regards to my own experience with RCIA, that it was far less frustrating than the type of one imagined in this post. It was, nonetheless, similar with the writer’s experience in the fact that the program I went through seemed to offer up nothing as an examination of why I ever came to RCIA and the Catholic Church to begin with. What was my motive? Why the Catholic Church and not the Latter Day Saints or the Assembly of God? Had I been called or was I searching? Was there any metaphysical substance within me that sought the here-and-now, just as much as the there-and-later?
Continue reading Is There a Christian Way?
Progress, by definition as a noun, refers to the movement towards either a specific goal or simply the movement in a particular direction. There are a few characteristics to progress:
First; that progress implies towards, rather than away.
Second; that progress is necessarily imbued with the idea that any movement entailed in progress is for the benefit of the mover and not to any disadvantage. Words used in defining progress include: advancement, improvement, development, and growth.
Third; that any new quality achieved through progress is considered to be superior to the previous quality.
Progress, by definition as a verb, refers more towards the idea of the movement of an object or condition without the adjudication, at the same moment, of any subjective value of good or bad.
Continue reading Progress to Where?
In the modern, secular world, the average citizen has lost the appreciation of just how fundamental religious identity is to our basic existence. The secularist – remote to the religious experience all about them each and every day – sees religion as a membership in an organization; a simple choice that can be flipped with an opportunistic lifestyle, a change in schedule, or a little enlightenment. The results of such a naiveté is just beginning to roost like gargoyles on the growing discord we call diversity.
But religion is not an organization with a human leadership that shops for designer bargains at a factory-outlet store. Religion isn’t just tucked neatly within the prefrontal cortex of the brain; ready to be affected by neuroplasticity brought about by human events. Religion has demonstrated that it is much more pervasive and prevailing in all human cultures; signaling that it is embodied within every cell within every human body. It is not likely to go away with a “shoo”, or retreat to its dog house with a “bad doggie”.
Continue reading The Commonality of Faith